"We tried to listen to the concerns of a number of
groups and to address them in a way that was
respectful," Burns said last week through a
spokesperson.
But it seems clear that Burns and Lynn Novick,
co-executive producers of the film, did not deem the
protest of Latino advocacy groups important enough to make
the minimal effort to include the segments about Latino
soldiers in chronological order in the body of the film.
In a world where multimil lion-dollar feature films are
franti cally edited up to the moment of release because
of poor audience reactions in test screenings, it's
hard to understand why Burns and Novick could not do the
same.
Regardless of how ineffectual the filmmakers'
attempt to include Latinos as an afterthought was, it is
equally flabbergasting that they failed to do so in the
first place. "The War" tells its story by
looking at stories of people from four communities:
Waterbury, Conn., Mo bile, Ala., Sacramento, Calif., and
Luverne, Minn. At the very least, Sacramento, part of
Mexico in the early 19th century and hometown of PBS
commentator and author Richard Rodriguez, should have
yielded one or two. There are even studies that reveal a
Puerto Rican migrant presence in Waterbury since before
World War II.
On Wednesday Burns told a National Press Club audience in
Washington that he had reached out to historical societies
and veterans' groups, searched archives and announced
his presence in the four towns his documentary fo cuses
on. But, he said, no Hispanic groups or veterans contacted
him or his crew.
"We could not have told the story of the Second
World War if we burdened ourselves with seek ing every
single group," said Burns.
The problem with Burns' logic is that Hispanics
are not just one of a myriad ethnic groups. Now numbering
44.3 million, Hispanics are America's largest
minority group.
But although Burns claimed in an NEH grant proposal
submitted in 2004 that "The War" would
"celebrate American diversity" and would be
about "the diversity of wartime America .. African
American, Japanese-American and white," he chose not
to include Latinos.
Many critics of Burns note that he has a track record
of excluding Latinos in his previous projects. Latin
jazz musician Bobby Sana bria, who teaches jazz at New
School University, decries Burns' "Jazz"
documentary because it barely mentions the contributions
of Afro-Cuban musicians to the development of jazz.
Burns' "Baseball" documentary only bothers to
feature Roberto Clemente when today Latino players make up
just under 30 per cent of major league baseball players.
According to Rivas-Rodriguez, there were only three
minutes about Latinos in the jazz documentary and six in
the baseball documentary.
Burns has said that he has "worked very hard with
our partners to create an outreach program that allows
local stations and people in their communities to capture
and honor even more experiences."
PBS has poured money into funding a "Community
Engagement Initiative," through which more than 100
public TV stations will reach out to veterans to tell
their stories. PBS stations such as KNME in Albuquerque,
KPBS in San Diego, KPTS in Wichita, Kan., and New Jersey
Network Public Television, to name a few, will fea ture
Web-based content.
Some observers feel that this new effort has boosted
promotion and distribution of Latino-themed
documentaries like "Brown Is the New Green: George
Lopez and the American Dream," and "The Borin
queneers," which tells the remarkable story of the
pivotal role Puerto Rican soldiers played during the
Korean War. Even long-time documentarian Héctor Galán was
recognized when given the grant to produce the new Latino
segments for "The War."
But the exclusion of Latinos in the original version of
"The War," and then the half-hearted inclusion
as nothing more than a DVD extra, tacked on as an
afterthought, is a serious failing and should never
happen again. As it was for African- Americans, whose story
is eloquently illustrated in "The War" in the
story of how John Hope Franklin, now a professor emeritus at
Duke University, was rejected for enlistment, World War II
was a watershed for Latinos in the U.S. After proudly
participating in what most Americans consider a noble
war fought for just causes, Latinos were empowered to
demand their civil rights.
Objecting to the exclusion of Latinos from "The
War" is not a demand for special treatment, or a
new weapon in the battle of iden tity politics. It is
simply a demand for historical accuracy from a project
that received significant public funding. And it is a call
for respect for the contributions of those who fought
and died for the artistic freedom that people like Ken Burns
are so passionate about invoking.
Ed Morales is a freelance writer who is the
author of "Living in Spanglish" (St.
Martin's Press).